Hegel
Hegel tried to distance his philosophy from psychology by presenting truth as being an external self–moving object instead of being related to inner, subjective thoughts. Hegel's truth is analogous to the mechanics of a material body in motion under the influence of its own inner force. "Truth is its own self–movement within itself."[57] Teleological truth moves itself in the three–step form of dialectical triplicity toward the final goal of perfect, final, absolute truth. For Hegel, the progression of philosophical truth is a resolution of past oppositions into increasingly more accurate approximations to absolute truth. Chalybäus used the terms "thesis," "antithesis," and "synthesis" to describe Hegel's dialectical triplicity. The "thesis" consists of an incomplete historical movement. To resolve the incompletion, an "antithesis" occurs which opposes the "thesis." In turn, the "synthesis" appears when the "thesis" and "antithesis" become reconciled and a higher level of truth is obtained. This "synthesis" thereby becomes a "thesis," which will again necessitate an "antithesis," requiring a new "synthesis" until a final state is reached as the result of reason's historical movement. History is the Absolute Spirit moving toward a goal. This historical progression will finally conclude itself when the Absolute Spirit understands its own infinite self at the very end of history. Absolute Spirit will then be the complete expression of an infinite God.
